Sunday, June 26, 2011

Abrahams' Nightmare

For 6/26/2011


All Scriptures are from The MessageAsk what do you remember about Abraham and Isaac many people immediately say “The Sacrifice” one of the most puzzling stories in the bible. Let’s begin with a quote from an online commentary:

The binding of Isaac is arguably the most perplexing passage in all of Hebrew Scripture. It has transfixed the best minds of history, from the ancient rabbinic commentators to Kierkegaard and beyond. In a religion devoted to ethics, people don't kill. With a G-d devoted to humanity, people are not commanded to kill. Yet both are contemplated in Genesis 22, when G-d commands Abraham to sacrifice his spiritual heir, the only son of his partner in monotheism, Sarah.
Rabbi Hillel Goldberg
In reading and contemplating this story we are no more likely than those throughout history to make complete sense of it, but it is important to struggle with the questions it raises.
First some background – What preceeds God’s instruction to Abraham to sacrifice Issac?

Genesis 17:3-8 Then God said to him, "This is my covenant with you: You'll be the father of many nations… I'll make you a father of fathers—I'll make nations from you, kings will issue from you.

Genesis 18:11-12 Abraham and Sarah were old by this time, very old. Sarah was far past the age for having babies. Sarah laughed within herself… , "An old woman like me? Get pregnant? With this old man of a husband?
 
Genesis 21:1-4 God visited Sarah exactly as he said he would; God did to Sarah what he promised: Sarah became pregnant and gave Abraham a son in his old age, and at the very time God had set. Abraham named him Isaac.
• What was God’s promise to Abraham in Genesis 17? What would being a father of nations require in order to establish future generations?
• What was Sarah’s reaction to the idea of having a son? How must she have felt when becoming pregnant?
• How must the couple have felt at the birth of Isaac? How must they have felt about a God who intervened on their behalf? Can you imagine the love that the couple felt for Isaac and the prominent place he played in their lives?

Let us look at the story of the sacrifice:

Genesis 22: 1 After all this, God tested Abraham. God said, "Abraham!" "Yes?" answered Abraham. "I'm listening."
2 He said, "Take your dear son Isaac whom you love and go to the land of Moriah. Sacrifice him there as a burnt offering on one of the mountains that I'll point out to you."

Again from Rabbi Goldberg:
What did Abraham hear? Could he be certain it was G-d talking to him? Worse, if he was certain, how was to make sense of the command of G-d that contradicted all previous commands of G-d? On a human level, how could he proceed, and how did he proce

• How would you answer the questions Rabbi Goldberg raises? What other questions, doubts and feelings might have entered his mind? How might those around him have reacted if he carried out the act?
• Does this demand for human sacrifice fit your picture of God? What possible explanations are there for God issuing this command?
• Do you believe that God tests our faith intentionally to see if we really are true believers? Doesn’t God know how we will respond? How has your faith been tested during your life journey? Do you think that they came directly from God?

3-5 Abraham got up early in the morning and saddled his donkey. He took two of his young servants and his son Isaac. He had split wood for the burnt offering. He set out for the place God had directed him. On the third day he looked up and saw the place in the distance. Abraham told his two young servants, "Stay here with the donkey. The boy and I are going over there to worship; then we'll come back to you." 6 Abraham took the wood for the burnt offering and gave it to Isaac his son to carry. He carried the flint and the knife. The two of them went off together.

• How would you describe Abraham’s behavior/demeanor after hearing God? Did he protest or argue with God as he did in defending Sodom (Gen. 18:16-33)? How would you have reacted?
• How does Abraham seem to go about this task? Does there seem to be any emotion? Have you ever faced doing something incredibly difficult? Did you go about it like Abraham or some other way?
• We live in times of religious extremism and violence in the name of God; does Abraham's unquestioning obedience seem admirable in today’s context?

7 Isaac said to Abraham his father, "Father?"
"Yes, my son."
"We have flint and wood, but where's the sheep for the burnt offering?"
8 Abraham said, "Son, God will see to it that there's a sheep for the burnt offering." And they kept on walking together.
9-10 They arrived at the place to which God had directed him. Abraham built an altar. He laid out the wood. Then he tied up Isaac and laid him on the wood. Abraham reached out and took the knife to kill his son.


 Where is God when all of this is going on, Abraham doesn’t seem to need anything but God’s initial words? What do you think keeps him going?
• How do you imagine that Abraham and Isaac felt as the one was tied up and the other prepared to take his son’s life with a knife? Is it even describable?
• How do you feel about the story so far, who do you most relate to and why? Have there been times in your life when you might have had real connection with this story?
11 Just then an angel of God called to him out of Heaven, "Abraham! Abraham!"
"Yes, I'm listening."
12 "Don't lay a hand on that boy! Don't touch him! Now I know how fearlessly you fear God; you didn't hesitate to place your son, your dear son, on the altar for me." 13 Abraham looked up. He saw a ram caught by its horns in the thicket. Abraham took the ram and sacrificed it as a burnt offering instead of his son.
14 Abraham named that place God-Yireh (God-Sees-to-It). That's where we get the saying, "On the mountain of God, he sees to it."

• Do you think that Abraham might have believed that God would not let Isaac’s sacrifice take place?
• What is God’s reaction to Abraham’s obedience? Why do you think God might have felt that this test was necessary? Who benefits when we overcome some challenge to our faith, could this be an explanation?
• How do you feel about the ending of the story? Does God’s intervention and the way in which it happened raise any questions for you? Are you satisfied that God “saw to it” as in the saying in verse 14?
• How do you think that Isaac felt about his father afterwards and how might Sarah have reacted when she heard about it? Does it say that we might pay a price for being faithful?
• What is your reaction to the story; does it impact your relationship with or understanding of God in any way?

Closing Litany
At present we see only puzzling reflections in a mirror, but one day we shall see face to face. My knowledge now is partial; then it will be whole, like God’s knowledge of me. Amen. I Corinthians 13:12

Next Week’s Lectionary Scriptures: Genesis 24:34-38, 42-49, 58-67 or Zechariah 9:9-12, Psalm 45:10-17 or Psalm 145:8-14. Romans 7:15-25a, Matthew 11:16-19, 25-30
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Sunday, June 19, 2011

Should We Fear God?

For 6/19/2011

Fear and God are connected throughout the Old Testament, a bible search engine will list many, many examples. The New Testament does not emphasize this understanding of a relationship with God but the Lectionary scriptures for today suggest that we should reexamine that connection as a way to enrich our faith life. One of the better known examples of fear and God comes from Proverbs 2:

Tune your ears to the world of Wisdom; set your heart on a life of Understanding.That's right—if you make Insight your priority, and won't take no for an answer…Searching for it like a prospector panning for gold, like an adventurer on a treasure hunt,Believe me, before you know it Fear-of-God will be yours; you'll have come upon the Knowledge of God.

The Old Testament understanding of fear of God contains both true fear of the power and might of God along with an awe of the evidence of God’s ongoing presence in all of creation.
· Do you associate the word fear with your relationship with God? How does injecting fear into an understanding of God work for you, is it a positive or negative.
· What has stimulated a sense of awe about God in your life’s experiences?
· What does the writer of Proverbs urge us to do to find knowledge of God? What priority should be set? What are some places you would recommend including in the search for this kind of knowledge?
· In summary it seems that this sense of fear is something to be valued, do you agree with this idea?

Two of today’s Lectionary scriptures speak to an awe/fear of God. The first is taken from the beginning of the creation story in Genesis 1:

Genesis 1:1-2 First this: God created the Heavens and Earth—all you see, all you don't see. Earth was a soup of nothingness, a bottomless emptiness, an inky blackness. God's Spirit brooded like a bird above the watery abyss. 3-5 God spoke: "Light!" And light appeared. God saw that light was good and separated light from dark. God named the light Day, he named the dark Night. It was evening, it was morning— Day One.

· What is the writer trying to convey to you as he describes conditions at the creation? What do you think he wants us to comprehend about the time creation began? Are there words or phrases that help form a picture for you?
· Do you find any elements of fear or awe of God in these words? What particularly strikes you?
· What were the beginning condition, what did God first create? For the writers of Genesis the earth was all of creation, everything else resided in the ceiling that covered the earth. How is the earth/creation described; are there limits/boundaries, is it comprehendible?
· How is God’s Spirit described? What does ‘brooding like a bird’ mean to you?
· What happens as a result of this brooding? What is the first step God takes?
· Light is an important image and associated with Jesus frequently in the Gospels. As you read it do you see any connections with the creation story? Chaper 1 of John might be considered a New Testament creation story. Does John's assertion that Jesus was present at creation surprise you?

John 1:3-5
Everything was created through him; nothing—not one thing!—came into being without him. What came into existence was Life, and the Life was Light to live by. The Life-Light blazed out of the darkness; the darkness couldn't put it out.


You might want to look for additional refrences in the New Testament to both light and darkness along with the assertion that Jesus was present at the creation.
Another scripture that speaks to awe/fear of God comes from Psalm 8:

Lord our sovereign, how glorious is your name throughout the world! Your majesty is praised as high as the heavens…
When I look up at your heavens, the work of your fingers, at the moon and the stars you have set in place, what is a frail mortal, that you should be mindful of him?
Yet you have made him little less than a god, crowning his head with glory and honour, you make him master over all that you have made, putting everything in subjection under his feet: all sheep and oxen, all the wild beasts, the birds in the air, the fish in the sea, and everything that moves along ocean paths.
Lord our sovereign, how glorious is your name throughout the world!



· What is the first awesome thing that the psalmist records? What specific words are meaningful to you? What has your reaction been to pictures from the Hubble telescope and programs about the universe on TV, have your reflected on God’s place in all of this?
· What question does the psalmist have for God on behalf of us ‘frail mortals’? As you think about the infinity of God’s creation has this question ever arisen for you? What other questions might you have for God as you think about creation?
· How do you feel about the psalmist’s assertion that God has made us ‘little less than a god’? What questions does it raise for you, what does it say about the responsibilities we all take on with this status?
· Where does the idea that all things are under subjection to us come from? What does God say about humans and creation in Genesis 1:26-30?
· The sense of awe of God is clear in this psalm, is there any sense of fear in his words?

* What is your take on all this, how does fear and awe of God fit into your faith journey, has your thinking changed at all?



Closing Prayer
God be in my head, and in my understanding
God be in my eyes, and in my looking
God be in my mouth and in my speaking
God be in my heart, and in my thinking
Amen
The Oxford Book of Prayer







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